The role of women in society and the church

The role of wo hands in society and the churchIntroductionI am going to hold forth the role of women in the church and contentious issues, particularly when the handing overs such as 1 Timothy 211-14, and 1 Corinthians 1334 take to task slightly women should be silent in church. And slightly discuss the women in the society.The Role of Women in the SocietyWomen in the modern societyWomen at once be coming forth in modern social trends. This womens liberation movement may appear too extreme and rather threatening to the objet dartlike ego, yet the role of women in current society has drastic aloney changed. by chance there is some(prenominal) explanation for their actions. Women argon now regularly acting duties that were traditionally assigned to males. They are attempting to fight the continuing stereotype accomplished during the earlier part of the century. The pretty image of the perfect fifties married adult female is rapidly evolving into a more than suitable pr ojection to accommodate their newly role in todays society.More than two generations ago, a girl was judge to abandon her academic pursuits and assume the role of a housewife. She would completely perpetrate herself to the preservation of the female-oriented position of homemaker. As time has progressed, fluctuations in the economy relieve oneself made it necessary for a woman to obtain a go in order to fit in the society.Strange as it may seem, the family roles keep non changed much in todays society. date girls and women (not only Polish) get to more opportunities in home based employment, the traditional roles of women are solace quite evident. They are unagitated the caring provider and nurturer of young infants and children, the solace for the crying child and the feminine presence of the household. While the husbands role has modify into more household chores and the cooking and cleaning up responsibilities, they are still considered the head of the household. In the absence of the man, can the woman really be like the man? I think yes. There are women who are open(a) in finance, Do-It-Yourself fixtures and fittings, even being a capable single parent and bread winner. In this respect, women go forth have to be like the man. Of course, the woman cannot match the physical strength of the man. The another(prenominal) look of thinking like the man is a definite no. This is with experience. Women generally look at the details and for circumvent or so the oerall picture. They have the capability of juggling more than one issue at a time unlike the man. And she is more tempered to her feelings. And because of this, the nidus is not there to make a sound judgment. Men on the other hand, are more focus and look at one involvement at a time. They are less prone to feelings and therefore they are better at seeing the overall picture. I think for this matter, a man balances up the woman and vice versa.If we look at the simulation of a family with the wife who tries to be like the man, we have a home where the roles are different now, because of the presence of the man. Man, no matter how gifted or ungifted have a certain ability to say that he is the man in the house. And for the wife to usurp his position there will be certain unrest in the overall traffichip. This may not be currently evident but it will become an issue at a later stage. Subtle hints are always there and if the wife chooses not to suspect or confront the situation, it will lead to a crisis.Men and Women in Worship.I will begin by what capital of Minnesota stated concerning men and women in idolization that men should adopt a respectful attitude as they pray and as well as women should pray with an summit of respect, just like men. It might be a different amour in that church which Paul was addressing. Women face particular problem, in that it is diffuse for them to become preoccupied with their appearance and with looks that take time to achiev e. Its straightforward that Descent and Honorable behave matters far more to God than jewels and expensive clothes. Beside if Christian women who posses Gods worship are too concerned about their external appearance they will forget the essential and will have neither the time of doing good deed.Its important to emphasize that Paul was not forbidding beautiful jewelry or lovely hair styles to all Christian women of all time was warning against becoming so affiliated to clothes and fashions and forgets the most important thing that is pleasing God by doing good deeds.Paul Advice Women to Be Quite During TeachingsThis advice has raised much count among Christians in Africa, especially since the raise of feminist theology that asserts among other things, the rightly of women express themselves. Certain versions of the Bible have tried to get to get around the problem of translating 211 in a more acceptable way while still being true in the spirit of the text. The massage translate s this as i dont let women to take over and tell men what to do. This translation assume that Paul give this advice because women were talk positions of authority and even of dominance over men, which was unacceptable in the enculturation of that day. The requirement for belt up in association with teaching may also indicate that the women were talkative during time of teaching and worship.Paul advice women to be silence not because of inferior, but as a sign of their submission to men and of acknowlight-emitting diodegment of mens authority. They will hence be obeying the Oder that God established at creation. In applying this instruction in Kenya today, we need to think metricly about how women express their submission to authorities and to men.THE ROLES OF WOMEN IN CHURCH IN KENYA at presentThe role of women in the church is a contentious issue, particularly when passage 1 Timothy 211-14 is a regarded as laying muckle absolute rather than general principles within a parti cular kitchen-gardening. The focus should fall on the biblical call for all human beings to decern what is the will of God in their live ( roman 122) Jesus source mission of transformation for liberation. Means that women and men are equally called and empower to participate in the same mission in the church. What women and men do depends on our obedience to the guidance and empowerment of the Holy spirit.Because of the entrenched culture and sexist attitude and practices, and the male-dominated leadership in some of the churches especially in the Maasai land, women in Kenya church have critical and prophetic role to con in stirring waters and speaking the truth by assert their God given humanity and gift not for their avow interest of integrity of the gospel. many women in Kenya church have continue to contract their full potential and have taken leading roles. like the Samaritan woman ( John 41-42) when women in the Kenya church drink the water offered by Jesus, they go out to witness and spread the name of truth in their homes, villages, communities and churches with determination, boldness, courage and humility. for example the like of Teresia Wairimu, Esther Obasike, Bishop Magret Wajiru and many of great women of God which some have founded churches , preached, taught christian theology seminary schools and translated scripture into different languages in Kenya.Where the church have disceptationen the voice of the Holy Spirit , they have seduce that scripture grant women a plaza in all ministries of the church. And women have been rightly ordeined to serve in all ministries of the church.ConclusionA careful examination of the Bible will yield an understanding of Gods intent for women and men to be full and equal partners to serve and worship Him. Perhaps the easiest point to make and understand is that there are many biblical examples of women leaders. The following women were divinely called to lead, were affirmed by their religious commu nities, and were specifically recorded in scripture as part of Gods revealed truth. A few examplesMiriam prophet played major role in Exodus led worship singing and dancing.Deborah prophet judge led Israeli troops into battle with BarakLydia business woman who became a telephone exchange leader in the Philippian ChurchPriscilla helped Paul establish churches at Corinth and Ephesus change by reversal Apollos preachingPhoebe deacon commended by Paul for her religious service to the churchIf by shape God created women not to be leaders, then he would be going against his own order and intent to place women in leadership but God does not violate His own design.In the beginning humans were created male and female in par and partnership reflecting the image of God both individually and together as a plural unit. The sequence of creation does not signify vastness or superiority. Adam is not superior because he is first eve is not the new and improved model. Instead, eve is cal led Adams helper. The word helper, however, is not used as an indication of rank as in a boss and an assistant. The Hebrew word is ezer and is also used to separate God by Moses in Exodus 184 when he says, My fathers God was my helper he saved me from the sword of Pharaoh. Since God is called a helper also, we need to maintain the original rarefied biblical definition of this word, and not submit to a culturally displace interpretation in our understanding of Gods creation designAdam and Eve are both punished for disobeying God. One of the consequences of Eves sin was a distorted relationship with Adam. However, God in his mercy promised a reversal of the fall and restored divine and human relations done Jesus Christ.Restoration in Salvation Salvation through Christ reverses or removes the punishment of judgment. Individuals are restored to a relationship with God. While we live in a world where the effects of sin are still playing out, believers are now members of the Kingdom of God where comparison in him is restored. But even before Christ, faithful women were already pick places of leadership indicating that ones relationship with God has an impact that brings about a change on the judgment meted out at the fall.Refrence list1 The Bible2 http//www.gci.org/church/ministry/women6b4.Sanley J. Grenz (1950-2005) A Biblical deity of Women in Ministry. Wolfhart Pannenberg publisher.1